Is Mass Civil Disobedience Our Future?
Is Mass Civil Disobedience Our Future? by Pat Buchanan via The Burning Platform
On the holiday set aside in 2020 to honor Martin Luther King, the premier advocate of nonviolent Gandhian civil disobedience, thousands of gun owners gathered in Richmond to petition peacefully for their rights.
King had preached that there was a higher law that justified breaking existing laws that mandated racial segregation.
When Rosa Parks refused to give up her seat in the front of the bus in Montgomery, when Freedom Riders integrated bus terminals, when black students sat at segregated lunch counters in North Carolina, they challenged state law in the name of what they said was a higher law.
And Virginia gun owners believe their moral obligation to protect families, friends and themselves in a violent society justifies their right to keep and carry firearms, no matter what the Virginia legislature says.
Americans have a long history of breaching laws in the name of a higher law or God-given rights.
The patriots of Boston gathered an arsenal at Concord in defiance of the British. To protest a tea tax imposed by parliament, they dressed as American Indians and threw shiploads of imported tea into Boston Harbor.
Shays’ Rebellion in Massachusetts, to protest debt collections in 1786-87, and the 1794 Whiskey Rebellion in western Pennsylvania, to protest a tax, both had to be crushed with force.
Abolitionists supported the violation of fugitive slave laws, the enforcement of which Lincoln endorsed in his first inaugural as a national necessity to restore and preserve the Union.
A constitutional prohibition of the sale of beer, wine and liquor in the U.S., following the enactment of the 18th Amendment, led to massive civil disobedience in the Roaring ’20s, before it was repealed in 1933 by the 21st Amendment.
During Vietnam, burning draft cards was a regular feature of anti-war rallies.
Historians may describe the racial riots of the 1960s — Harlem, Watts, Newark, Detroit, and 100 U.S. cities including Washington, D.C., after King’s assassination — as popular uprisings, but many required National Guard and federal troops to stop the looting, shooting and arson.
By the late 1960s, LBJ, who had passed the Civil Rights Act of 1964 and the Voting Rights Act of 1965, could not visit a college campus without a violent demonstration.
This week, Washington hosts the 46th annual March for Life to commemorate the 60 million unborn killed in the abortion mills of America since Roe v. Wade in 1973.