How White Liberals Will Wake Up

How White Liberals Will Wake Up by Patrick McDermott for UNZ Review

White liberals can be maddening. They proceed through life happily proclaiming their devotion to progressivism, completely oblivious to the brewing demographic dangers on the horizon. Indeed, most polls show them doubling down on their beliefs in the era of Donald Trump. If you try to warn them, they will stare at you blankly. If you are a friend or relative, count yourself lucky that they still tolerate you and your beliefs.

Unfortunately, such delusional obstinacy cannot be ignored. Their views are a fundamental component of the broader, systematic threat to Western Civilization. History has shown what the world’s European peoples can accomplish when we are reasonably united. No foreign enemy or ideology could destroy us without the assistance of a substantial share of our own people. To turn the tide, we must win them back.

White liberals are neither evil nor irredeemable. They are temporarily misguided. The longer history of white liberalism, which in the past was far more hardheaded and realistic, clearly shows how much the latest iteration has gone off the rails.

The road to perdition may be paved with good intentions, but most of them will awaken before we get there. Our collective struggle will be difficult, but they will be standing with us when we emerge on the other side.

Liberal Psychology

Understanding how white liberals will change requires first understanding how their minds work. Entire fields of scientific inquiry have been devoted to explaining human behavior, including evolutionary psychology, social psychology, behavioral neuroscience, and political psychology to name a few. Although no single theory adequately covers the entire spectrum of behaviors, one framework will do for our purposes.

Maslow’s hierarchy of needs, first proposed in 1943 by Abraham Maslow, explains human motivation as the product of a variety of competing needs. These needs, shown in the figure above, are presumed to have been evolutionarily derived. According to the theory, lower order basic needs are more primitive and must be met before an individual will turn his or her attention to higher-order needs. Someone who has met all of the needs is assumed to be fulfilled and happy.

Although neuroscience has advanced considerably since Maslow first outlined his theory, the framework remains popular today. Many of his ideas have been substantially confirmed by more recent research.

Two of the needs in this framework are particularly important for understanding white liberals: self esteem and love / belonging. These needs can be evolutionarily traced to our status as a social species.

Morality, which research suggests is also a byproduct of evolution, is closely linked with these needs. Morality helped tribes survive and thrive in humanity’s early history and may also help explain the relative prosperity of nations today. Individuals who are viewed as moral derive significant status within society, while those who are immoral can face serious social or legal punishments ranging from shunning to banishment or even death. Even without such punishments, humans are extremely sensitive to the possibility of social rejection.

In today’s Western societies, anti-racism has come to be viewed as the morally correct position and racism as the ultimate evil. This creates substantial incentives for conformity in our racial views and rewards status-seeking behavior (sometimes referred to as “virtue signaling”) on racial issues. In those cases where this dominant moral paradigm conflicts with an individual’s other needs, such as the desire to live in a safe neighborhood, rationalizations provide the necessary cover so that white liberals can avoid guilt and cognitive dissonance while simultaneously engaging in hypocritical behavior.

In sum, white liberals are simply acting on the same hard-wired psychological motivations that are present in all human beings. As social creatures, they are programmed to conform to the dominant moral paradigm in their social environment. Of course, this tendency also affects conservatives. This universal human tendency toward conformity is one reason why American politics are so strongly polarized, not just ideologically but also geographically.

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Unz Review

For decades I have spent a couple of hours every morning carefully reading The New York Times, The Wall Street Journal, and several other major newspapers. But although such a detailed study of the American mainstream media is a necessary condition for remaining informed about our world, it is not sufficient. With the rise of the Internet and the alternative media, every thinking individual has increasingly recognized that there exist enormous lacunae in what our media tells us and disturbing patterns in what is regularly ignored or concealed. In April 2013 I published “Our American Pravda,” a major article highlighting some of the most disturbing omissions of our national media in issues of the greatest national importance. The considerable attention it attracted from The Atlantic, Forbes, and a New York Times economics columnist demonstrated that the mainstream journalists themselves were often all too aware of these problems, but perhaps found them too difficult to address within the confining structure of large media organizations. This reinforced my belief in the reality of the serious condition I had diagnosed.