Carroll Quigley’s Last Public Lecture by Christopher Quigley
Carroll Quigley’s Last Public Lecture by Christopher Quigley via Jesse’s Crossroads Cafe’
Summary of Prof. Carroll Quigley’s
Last Public Lecture Given Months Before He Died:
“The 3rd. Oscar Iden Lecture 1978”
By Christopher M. Quigley B.Sc., M.M.I.I., M.A.
“This shift from customary conformity to decision making by some other power, in its final stages, results in the dualism of almost totalitarian imperialism and an amorphous mass culture of atomised individuals.
The fundamental, all pervasive cause of World instability today is the destruction of communities by the commercialization of all human relationships and the resulting neurosis and psychosis.
Another reason for the instability of the Western system is that two of the main areas of sovereignty are not included in the state structure: control of credit/banking and corporations. These two elements are therefore free of political controls and responsibility.
They have largely monopolized power in Western Civilization and in American society. They are ruthlessly going forward to eliminate land, labour, entrepreneur-management skills and everything else the economists once told us were the chief elements of production.
The only element of production they are concerned with is the one they control: capital. Thus capital intensification has destroyed food, manufacturing, farming and communities. All these processes create frustrations on every level of modern human experience and result in the instability and disorder we see around everyday.”
In 1978 Professor Carroll Quigley, a few months before he died, gave three lectures at Georgetown University, Washington. The lecture series was sponsored by a grant from the Oscar Iden endowment.
The genius of Carroll Quigley shone through his three presentations because, as always, he forced his audience to think. His essays covered the thousand years of the growth of the State in the Western tradition from 976 – 1976. His approach went against the grain of most academics who only taught history in short sound bites.
Quigley believed that you could not understand anything unless you saw the whole, and the essence of his philosophy was that history is logical, i.e. things happen for a reason. For him the core of all that occurs throughout the ages is the underlying force of fundamental human values.
Leaders, rulers and executives who miss this point are prone to make erroneous decisions because their actions will be based on flawed analysis and understanding. The professor saw that American society and Western Civilization were in serious trouble in the late 70’s. In hindsight his final essay The State of Individuals was particularly prophetic and events during the subsequent 32 years have exonerated his controversial conclusions.
In summary this essay stated the following:
Society is an organization of persons and artifacts to satisfy human needs.
Currently our desires are remote from our true needs. Societies are built on needs and they are ultimately destroyed through desires.
Power between the state and the society rests on the ability of the state to satisfy human needs. The state is a good state if it is sovereign and responsible.
There are seven level of culture or aspects of society: military, political, economic, social, emotional, religious and intellectual.
Military: men cannot live outside of groups. They can satisfy their needs only by co-operating within community. The group needs to be defended.
Political: If men operate within groups you must have a method to settle disputes.
Economic: The group must have organizational patterns for satisfying material needs.
Social: Man and women are social beings. They have a need for other people. They have a need to love and be loved.
Emotional: Men and women must have emotional experiences. Moment to moment with other people and moment to moment with nature.
Religious: Human beings have a need for a feeling of certitude in their minds about things they cannot control and do not fully understand.
Intellectual: Men and women have a need to comprehend and discuss.
Power is the ability in society to meed these eight fore-mentioned human needs.
Community is group of people with close inter-personal relationships. Without community no infant will be sufficiently socialized. Most of our internal controls which make society function have historically been learnt in community. Prior to 976 most controls in society were internal. In the West after 976 due to specialization and commercial expansion controls began to be externalized.
Sovereignty has eight aspects: defence, judicial, administrative, taxation, legislation, executive, monetary and incorporating power.
Expansion in society brings growing commercialization with the result that all values, in time, become monetized. As expansion continues it slows with the result that society becomes politicized and eventually militarized. This shift from customary conformity to decision making by some other power in its final stages results in the dualism of almost totalitarian imperialism and an amorphous mass culture of atomised individuals.