Militant Revolutionary Abolitionist Group Wants to “Expropriate” Your Property and Give It to Someone Who Deserves It
Militant Revolutionary Abolitionist Group Wants to “Expropriate” Your Property and Give It to Someone Who Deserves It by Daisy Luther – The Organic Prepper
The Revolutionary Abolitionist Movement is Antifa on steroids. An offshoot group that has popped up has a website with some pretty extreme ideas, including expropriation of property from their enemies. They’ve declared war against capitalism and the state, promoting “militant defense.”
Their intro says:
We situate our political movement in the context of the abolitionist struggle against slavery and continue in the tradition, from Nat Turner to the Black Liberation Movement. We believe the Civil War was never resolved and the system of slavery transitioned into the prison industrial complex. Our struggle today must begin from this starting point. Lastly, as revolutionary anarchists, the abolitionist struggle must be extended to the state and capitalism, the perpetrators of oppression. The revolutionary movement in the US today is at a cross roads, as fascist movements are expanding, and the state becomes increasingly authoritarian.
They want to build a new Underground Railroad to free people from detention, incarceration, deportation, or white supremacist violence. They welcome “comrades” to aid in their efforts to build “organized defense groups, local councils, and regional/national councils.”
Let’s set the mood with their introductory video.
I guess they’re not planning on holding hands around the campfire and singing Kumbayah.
This kind of “anarchist” should not be confused with the voluntaryist type of anarchist, who, as a group, strongly supports free market principles.
While a lot of us wish the state was not so state-y and that the police were less police-y, most rational people aren’t ready to go out and lay a beatdown on anyone they perceive as an enemy. Nor do we wish to demonize capitalism or give away all our personal property for the greater good.
The political foundation of the Revolutionary Abolitionist Movement consists of:
- The Neighborhood Council
- Conflict Resolution and Revolutionary Justice
- Abolition of Gender
- Expropriation and the Cooperative Economy
While all of these are alarming, I’m particularly concerned about their calls for “self-defense,” “revolutionary justice,” and “expropriation.
Let’s look at what they have to say about these topics through a variety of direct quotes.
Militant Self Defense
The Revolutionary Abolitionist Movement endorses “militant” self-defense, citing the tactics of the Black Panthers, the Black Liberation Army, and the Rojava Revolution in Syria. They model themselves, particularly, after the Rojavas.
The training of these new militants is the revolutionary heart of the Rojava Revolution. The long-term intentions of the training programs are to ensure that everyone can participate in self-defense. To that extent, there are also localized training programs that arm the public for a second tier of neighborhood defense. The Self Defense Forces (HPC*) were formed for this purpose. While specific armed groups, such as the People’s Protection Units and Asayîş (YPG** and YPJ*** respectively), have been formed to fight external enemies, the HPC are civilians that get arms training with the specific goal of maintaining autonomy against internal forces that might seek to consolidate power. They are volunteers who receive both political education and self-defense training.
These armed groups are able to defend their communities from attacks without compromising revolutionary values. As the YPG and YPJ liberate ISIS territory new communities become incorporated into their political project. Rather than establish a top-down system of governance, the revolutionary movement establishes new neighborhood councils and communes, feminist education programs, and decentralized local-based militias within each liberated town. To implement this form of political organization, there is undoubtedly a give and take. While the towns receive the infrastructure necessary for self-governance, such as weapons and training from the YPG to set up their own, local defense groups, they agree to uphold certain social principles like feminism and social ecology. (source)
One tactic they endorse is, basically, beating up “Nazis.”
Anti-fascist tactics – focused primarily around the use of physical force—proved effective in forcing neo-Nazi groups out of entire neighborhoods. The tactics were simple, if they came upon a neo-Nazi, they would use sufficient force to drive them away. The network was so successful that it eventually grew to 100 chapters. By joining in a nationwide network, they were able to help spread and strengthen the model while still maintaining local control over each chapter. (source)
Of course, who gets to decide whether someone is a Nazi? Must the person be wearing a swastika t-shirt or a white hood? Or is this just an arbitrary decision based on the color of their skin or who they voted for? You can see how easily this could go downhill.
They offer to train anyone in self-defense who wants it. But – they don’t stop at “defense.” In fact, offense is their plan. They intend to develop “the capacity to begin launching offensive actions against fascists and the regime.” Their common enemies are “fascists, right-wing militias, and State forces. ” (source)
One place they may run into trouble is their desire to be egalitarian.